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Constantino de la Fuente (San Clemente, 1502-Seville, 1560)

From acclaimed cathedral preacher to condemned 'Lutheran' heretic, Refo500 Academic Studies (R5AS) 88

Erschienen am 13.06.2022, 1. Auflage 2022
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Bibliografische Daten
ISBN/EAN: 9783525565025
Sprache: Englisch
Umfang: 292 S.
Einband: gebundenes Buch

Beschreibung

During the first half of the sixteenth century the Spanish Inquisition fought Lutheranism in a benign way, but as time passed the power struggle between those that favoured reform and the detractors intensified, until persecution became relentless under the mandate of Inquisitor General Fernando de Valdés. The power struggle did not catch Constantino by surprise, but the tables turned faster than he had expected. On 1 August 1558 Constantino preached his last sermon in the cathedral of Seville; fifteen days later he was imprisoned. Constantinos evangelising zeal is evident in all his works, but the core of his theology can be found in Beatus Vir, where he deals with the doctrines of sin and pardon, free grace, providence, predestination, and the relationship between faith and works. In his exposition of Psalm 1, Constantino does not resort to human philosophies but associates the spiritual fall of humanity with ugliness. In his exhortation to the reader, he states: we shall plainly see the repulsiveness of that which seems so good in the eyes of insane men, and the beauty and greatness of that which the Divine Word has promised and assured those who turn to its counsel.

Produktsicherheitsverordnung

Hersteller:
Vandenhoeck & Ruprecht
ute.schnueckel@brill.com
Theaterstraße 13
DE 37073 Göttingen

Autorenportrait

Frances Luttikhuizen (+ 2022) was an interdisciplinary scholar, an applied linguist turned historian, a retired educator, a teacher-trainer, text-book writer, researcher, and lecturer. She held a Ph.D. from the University of Barcelona.

Schlagzeile

Luttikhuizen updates biographical information on Constantino de la Fuente, making available new perspectives of his life and work, which must be seen in the historical-religious coordinates of his time, that is, in the light of the broad European evangelistic movement of which he was part.